'Billy Ruben' believes his fake 'real' self is believed

true lilly Sat Sep 10, 2011 9:38 am

MoMo Sat Sep 10, 2011 12:06 pm

true lilly wrote: Seriously,[/color] those who still want to believe, those
who trash me, rather than my many Public,
AND PRIVATE WARNINGS, should forget about me,
and why I know these (and the many things I DON'T
so much as say to myself, let alone post on), are all,
connected, and just get on with Getting Right With
God.

Yo!!!! Suzy Woo Woo, clue me up how lying about Gods Book is 'getting right' with Him, or for that matter, gossiping and judging and cursing others is 'getting right' with Him?

You, propose, without any credentials or prerequisite education in Hebrew, that you are able to interpret the Jews Sacred Hebrew scriptures better, more accurately; then ALL the Rabbis/Teachers and credentialed Biblical Scholars on Planet Earth and make the preposterous, unsupported claim that the Hebrew word Mizraim does not mean Egypt, or that the Hebrews did not sojourn from Egypt, through the Sinai into Canaan/Israel.

You're Hubris is so gargantuan you use a Language you do not know: Hebrew, and attempt to write the Jews and Israel out of their own Book.......your Hubris is of monumental size. You claim the Torah is 'done away' with and then proceed to reinterpret it.

Explain that. thumbs up

I proved you were wrong about your False Doctrine of Church replacement of the Jews and Israel Theology.

http://www.shema.com/Combating%20Replacement%20Theology/crt-004.php

I proved you wrong about your False Theology that Yahshua/Jesus and the Apostles 'did away' with YHWHs Torah/Instruction.

http://www.yrm.org/yah_p_law.htm

Romans 10:4—
For Yahshua is the ultimate result of keeping the Law unto righteousness for everyone who believes.

"I am the LORD your God who brought you out of the land of Egypt, from the house of slavery. You shall have no other gods in My presence..."
This commandment is to be aware that the God of Israel exists absolutely and influences all events in the world[23][dead link] and that the goal of the redemption from Egypt was to become His servants (Rashi). It requires the acknowledgment of the single God of Abraham, Isaac and Jacob, and the denial of the existence of false gods (Rashi)

Yahshua said (Matthew 23:37-40) “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang (hinge) all the law and the prophets.”

The whole point of Human existence is to learn and practice the SEcond Commandment that Yahshua declares...........Thou shalt love thy neighbour as thyself. ........so far you are failing miserably............. thumbs up

...........gossiping, judging, fearmongering, bearing false witness...........time to shape up and fly right Suzy Woo Woo............... thumbs up

Time to stand Toe to Toe like you falsely claim you do......support your False Teachings.................you extract Scripture from it context to twist it to fit your bias, Noah was 10 Generations AFTER Adam, long after the continents divided, Peleg was 5 Generations after Noah, the verse you twist to claim it is about the Continents Dividing means no such thing...it is in relation to the Tower of Babylon incident when YHWH confused the tongues of Humankind and dispersed them to the far corners of the Earth.........the whole icident is about the Hubris of humans, something you should, but don't recognize....read/study the following Documents. thumbs up

Studies in the Book of Genesis Part 1:
The Curse of Canaan
Allen P. Ross

http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/OTeSources/01-Genesis/Text/Articles-Books/Ross_CurseOfCanaan_BSac.pdf

Genesis, the book of beginnings, is primarily concerned with
tracing the development of God's program of blessing. The bless-
ing is pronounced on God's creation, but sin (with its subsequent
curse) brought deterioration and decay. After the Flood there is a
new beginning with a renewal of the decrees of blessing, but once
again corruption and rebellion leave the human race alienated
and scattered across the face of the earth. Against this backdrop
God began His program of blessing again, promising blessing to
those obedient in faith and cursing to those who rebel. The rest of
the book explains how this blessing developed: God's chosen
people would become a great nation and inherit the land of Ca-
aan. So throughout Genesis the motifs of blessing and cursing
occur again and again in connection with those who are chosen
and those who are not......................The purpose of this section in Genesis, then, is to portray the
characteristics of the three branches of the human race in rela-
tion to blessing and cursing. In pronouncing the oracle, Noah
discerned the traits of his sons and, in a moment of insight,
determined that the attributes of their descendants were em-
bodied in their personalities.2 Because these sons were pri-
mogenitors of the families of the earth, the narrator is more
interested in the greater meaning of the oracle with respect to
tribes and nations in his day than with the children of Shem,
Ham, and Japheth.3
Shem, the ancestor of the Shemites to whom the Hebrews
belonged, acted in good taste and was blessed with the possession
of the knowledge of the true God, Yahweh. Japheth, the ancestor
of the far-flung northern tribes which include the Hellenic
peoples,4 also acted properly and thus shared in the blessing of
Shem and was promised geographical expansion. In contrast,
Ham, represented most clearly to Israel by the Egyptians and
Canaanites, acted wrongly in violating sexual customs regarded
as sacred and as a result had one line of his descendants cursed
with subjugation.5
So the oracle of Noah, far from being concerned simply with
the fortunes of the immediate family, actually pertains to vast
movements of ancient peoples...................Canaan, then, is the prototype of the population that suc-
cumbed to enervating influences and was doomed by its vices to
enslavement at the hands of hardier and more virtuous races.52
Because Ham, the "father" of Canaan, had desecrated the honor
of his father by seeing his uncovered nakedness, this divine and
prophetic oracle is pronounced on the people who would be
known for their immorality in a shameful way, a trait discernible
in this little story in the history of beginnings.
The blessing aspect is given to Shem, but the wording is
unexpected: "Blessed be the LORD [Yahweh], the God of Shem."
The emphasis on the possession of God by his name is
strengthened in this line in a subtle way. Delitzsch says, "Yahweh
makes himself a name in becoming the God of Shem, and thus
entwines His name with that of Shem, which means ‘name.’53
By blessing one's God, the man himself is blessed. The idea is
that Shem will ascribe his good fortune to Yahweh his God, for his
advantage is not personal merit; his portion is Yahweh.54 The
great line of blessing will be continued through Shem from Noah
to Abram, the man of promise.
Here again, however, the point of the oracle looks to the
descendants. It would then be clear to Israel, who found them-
selves in such a personal, covenantal relationship with Yahweh,
that they were the heirs of this blessing..........

4Unfortunately Part 2 I have not found on the 'Net, for free ($50).....here are Parts 3 & 4

Who is this 'god' you serve? It can't be YHWH. You know nothing of Him or His Plan for humankind.

Studies in the Book of Genesis Part 3:

The Table of Nations in

Genesis 10--Its Content

Allen P. Ross

http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/OTeSources/01-Genesis/Text/Articles-Books/Ross-TableNations-BSac.htm

THE SONS OF HAM (10:6-20)

More attention is given to the line of Ham than to that of

Japheth or Shem. Ham's line has four branches: Cush, Mizraim,

Put, and Canaan. All four are probably place names for Nubia-

Egypt, Upper and Lower Egypt, Libya, and Phoenicia-Palestine

respectively. In addition, the descendants of these four are both

places and tribes.

Ham is the ancestor of all these people from Phoenicia to

Africa. The etymology of the word Ham is disputed,18 but it is

used to depict countries in close proximity to Egypt.

Cush is the "eldest son" according to the plan of the Table. In

antiquity this was an independent kingdom on the southern

flank of Egypt; and especially during the reign of Kamose it

served as the backbone of the Egyptian army, helping to expel the

Asiatics (Hyksos).19 So the list begins in the far south with the

African tribes known to the Greeks as Ethiopians.

Mizraim lies to the north of Cush. The word occurs almost

ninety times in the Old Testament for Egypt...................Mizraim developed

into tribes. From the Egyptians sprang the Ludim, a group of

African tribes west of the Delta;36 the Anamim, in the vicinity of

Cyrene;37 the Lehabim, the Libyans on the north African shore

(Nah. 3:9 and Dan. 11:43); the Naphtuhim, the people of the

Delta (Lower Egypt); the Pathrusim, the people of Upper Egypt;38

the Casluhim, the people who dwelt east of the Delta between

Egypt and Canaan;39 and the Caphtorim, the Cretans.40

The clause "from whence come the Philistines" is problem-

atic because of its position in the text. Scripture connects the

origin of the Philistines with Caphtor (Amos 9:7; Deut. 2:23;

Jer. 47:4), but the Caphtorim, the Cretans, come after this

clause. While some have suggested rearranging the clauses, it

may not be necessary. The clause in the Table suggests migration

and not lineage. Amos has the Philistines from Caphtor in the

same sense that Israel was from Egypt--migration and not

origination.41 The difficulty may be solved by looking at their

origin and their migration from the Aegean bases through Caph-

tor into the Delta and finally into Palestine.

.................................That the promised land is central to the Table can be seen

from the arrangement of the descendants. The Japhethites are

spread from east to west across the northern frontier; the Ham-

ites surround the land from south to west; and the Shemites are

traced from the eastern to the southern borders of the land.

Moreover, the preoccupation with the Canaanites in the land of

promise shows the concern of the writer to fit the Table to the

message of the book: the fulfillment of God's promise to bless

Israel as a nation in that land, and to bless those nations that

bless her, and curse those who are antagonistic to her.

The Table then deliberately selected these tribes and traced

their development.
...............................The passage then refers to the developing line from Arpach-shad, using the form through Shelah to Eber. One of Eber's

sons is Peleg, in whose days the earth was divided (probably

referring to the division of nations at Babel 52). Once the Table

mentions Peleg, it traces his line no further. .................According to Genesis, the new nation of Israel was to be

blessed as God's people in the land of Canaan. God's plan to bless

Israel involved the movement, displacement, and subjugation of

other peoples. The oracle of Noah in Genesis 9 anticipated the

blessing for Shem, along with Japheth, and the cursing of Ca-

naan, a son of Ham. This Table in Genesis 10 gives direction to

that oracle. It presents the lines of Shem and Japheth as pure

tribal groups around the promised land; it also presents the old

block of Hamites, especially the mixed races in the land of Ca-

naan, as the predominant powers on the earth
........................ wave

Studies in the Book of Genesis
Part 4:
The Dispersion of the
Nations in Genesis 11:1-9
Allen P. Ross
Introduction to the Passage

http://faculty.gordon.edu/hu/bi/ted_hildebrandt/OTeSources/01-Genesis/Text/Articles-Books/Ross-DispersionGn11-BSac.pdf

THE NATURE OF THE ACCOUNT
The narrative in Genesis 11:1-9 describes the divine inter-
vention among the human family to scatter them across the face
of the earth by means of striking at the :heart of their unity- their
language. A quick reading of the passage shows that the pre-
dominant idea is not the tower of Babel but this scattering.
If the point is not simply the tower, then this passage does not
present, as some have suggested, a Hebrew adaptation of the
Greek Titans storming heaven to dislodge God. Rather, the char-
acteristics of the people in this story are anxiety and pride
through their own gregariousness.1 The tower, on the one hand,
is born from the people's fear of being scattered across the earth;
and on the other hand it is an attempt to frustrate God's plan to
fill the earth (Gen. 9:1).
The sin. Since the story has the trappings of a judgment
narrative in which Yahweh interrupts mankind's misguided
activities and scatters them abroad, it may be assumed that the
antithesis of this scattering must be the sin. The major error was
not the building of a city, but the attempt of the race to live in one
City.2 Therefore it appears that the human family was striving for
unity, security, and social immortality (making a name) in de-
fiance of God's desire for them to fill the earth.
Divine punishment. It is important to keep in mind that the
"judgment" was not the destruction of the city but of the language that united the people. It was shattered into a multiplicity
of languages so that the common bond was destroyed.3 Thus the
text is demonstrating that the present number of languages that
form national barriers is a monument to sin.....................So it is with this story that the common history of all man-
kind comes to an abrupt end, which leaves the human race
hopelessly scattered across the face of the entire earth. It is this
that makes the present narrative so different from those preced-
ing it: In each judgment there was a gracious provision for hope
but in this judgment there is none. It does not offer a token of
grace, a promise of any blessing, a hope of salvation, or a way of
escape. There is no clothing for the naked sinner, no protective
mark for the fugitive, no rainbow in the dark sky. There is no ray
of hope. The primeval age ends with judgmental scattering and
complete confusion. The blessing is not here; the world must
await the new history.
In view of this, the story of the scattering of the nations is
actually the turning point of the book from primeval history to
the history of the blessing. From this very confused and dis-
persed situation nations would develop in utter futility until God
would make a great nation through one man who himself would
be "scattered" from this alluvial plain to the land of Canaan. The
blessings of final redemption and unification would come
through his seed.........................Irony is seen in the beginning and the ending of this pas-
sage. The group at Babel began as the whole earth (11:1), but
now they were spread over the whole earth (11:9). By this the
lesson is clarified: God's purpose will be accomplished in spite of
the arrogance and defiance of man's own purposes. He brings
down the proud, but exalts the faithful.
The significance of this little story is great. It explains to
God's people how the nations were scattered abroad. Yet the
import goes much deeper. The fact that it was Babylon, the
beginning of kingdoms under Nimrod from Cush, adds a rather
ominous warning: Great nations cannot defy God and long sur-
vive. The new nation of Israel need only survey the many nations
around her to perceive that God disperses and curses the rebel-
lious, bringing utter confusion and antagonism among them. If
Israel would obey and submit to God's will, then she would be the
source of blessing to the world.
Unfortunately, Israel also raised her head in pride and re-
fused to obey the Lord God. Thus she too was scattered across the
face of the earth.

Billy Ruben Sat Sep 10, 2011 12:13 pm

true lilly wrote:
'Billy Ruben' believes his fake 'real' self is believed

What,you've been mixing drinks? Could'nt handle more than 20 minutes of me being decent to you?

Told you,you are a vampire Suzy,should study your habits closer.

Oh,BTW,you can do much better than that,naughty girl.

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