I 'googled' true lilly images and got this:

barnacle bill wrote:LIES that "this is a true lilly quote":

I hate joooz, the Torah and Israel.........



I
vill take the joooooz holy scripture and deform it to fit my
antisemitic/anti Israel agenda.........sieg hiel!!!!!!

true lilly wrote:YEP, there is an AWFUL LOT of ALTERING,
CHANGING and INTERFERING with the
Threads, Posts and
COMPUTERS and PHONES of INDIVIDUALS
going
on lately I tend to refrain from explaining too much these days, as
newbies know they can ask for clarifications, and the rest, well if they
haven't twigged by now, likely never will, but those who know, know, if
I post it, it's worth looking into.

Yo!!!! Suzy Woo Woo, clue me up how lying about Gods Book is 'getting right' with Him, or for that matter, gossiping and judging and cursing others is 'getting right' with Him?

You, propose, without any credentials or prerequisite education in Hebrew, that you are able to interpret the Jews Sacred Hebrew scriptures better, more accurately; then ALL the Rabbis/Teachers and credentialed Biblical Scholars on Planet Earth and make the preposterous, unsupported claim that the Hebrew word Mizraim does not mean Egypt, or that the Hebrews did not sojourn from Egypt, through the Sinai into Canaan/Israel.

You're Hubris is so gargantuan you use a Language you do not know: Hebrew, and attempt to write the Jews and Israel out of their own Book.......your Hubris is of monumental size. You claim the Torah is 'done away' with and then proceed to reinterpret it.

Explain that.


I proved you were wrong about your False Doctrine of Church replacement of the Jews and Israel Theology.

http://www.shema.com/Combating%20Replacement%20Theology/crt-004.php

I proved you wrong about your False Theology that Yahshua/Jesus and the Apostles 'did away' with YHWHs Torah/Instruction.

http://www.yrm.org/yah_p_law.htm

Romans 10:4—
For Yahshua is the ultimate result of keeping the Law unto righteousness for everyone who believes.

"I am the LORD your God who brought you out of the land of Egypt, from the house of slavery. You shall have no other gods in My presence..."
This commandment is to be aware that the God of Israel exists absolutely and influences all events in the world[23][dead link] and that the goal of the redemption from Egypt was to become His servants (Rashi). It requires the acknowledgment of the single God of Abraham, Isaac and Jacob, and the denial of the existence of false gods (Rashi)


Yahshua said (Matthew 23:37-40) “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang (hinge) all the law and the prophets.”

The whole point of Human existence is to learn and practice the SEcond Commandment that Yahshua declares...........Thou shalt love thy neighbour as thyself. ........so far you are failing miserably............. ...........gossiping, judging, fearmongering, bearing false witness...........time to shape up and fly right Suzy Woo Woo...............

Time to stand Toe to Toe like you falsely claim you do......support your False Teachings.................you extract Scripture from it context to twist it to fit your bias, Noah was 10 Generations AFTER Adam, long after the continents divided, Peleg was 5 Generations after Noah, the verse you twist to claim it is about the Continents Dividing means no such thing...it is in relation to the Tower of Babylon incident when YHWH confused the tongues of Humankind and dispersed them to the far corners of the Earth.........the whole icident is about the Hubris of humans, something you should, but don't recognize....read/study the following Documents.

THE NATURE OF THE ACCOUNT
The narrative in Genesis 11:1-9 describes the divine inter-
vention among the human family to scatter them across the face
of the earth by means of striking at the :heart of their unity- their
language. A quick reading of the passage shows that the pre-
dominant idea is not the tower of Babel but this scattering.
If the point is not simply the tower, then this passage does not
present, as some have suggested, a Hebrew adaptation of the
Greek Titans storming heaven to dislodge God. Rather, the char-
acteristics of the people in this story are anxiety and pride
through their own gregariousness.1 The tower, on the one hand,
is born from the people's fear of being scattered across the earth;
and on the other hand it is an attempt to frustrate God's plan to
fill the earth (Gen. 9:1).
The sin. Since the story has the trappings of a judgment
narrative in which Yahweh interrupts mankind's misguided
activities and scatters them abroad, it may be assumed that the
antithesis of this scattering must be the sin. The major error was
not the building of a city, but the attempt of the race to live in one
City.2 Therefore it appears that the human family was striving for
unity, security, and social immortality (making a name) in de-
fiance of God's desire for them to fill the earth.
Divine punishment. It is important to keep in mind that the
"judgment" was not the destruction of the city but of the language that united the people. It was shattered into a multiplicity
of languages so that the common bond was destroyed.3 Thus the
text is demonstrating that the present number of languages that
form national barriers is a monument to sin.....................So it is with this story that the common history of all man-
kind comes to an abrupt end, which leaves the human race
hopelessly scattered across the face of the entire earth. It is this
that makes the present narrative so different from those preced-
ing it: In each judgment there was a gracious provision for hope
but in this judgment there is none. It does not offer a token of
grace, a promise of any blessing, a hope of salvation, or a way of
escape. There is no clothing for the naked sinner, no protective
mark for the fugitive, no rainbow in the dark sky. There is no ray
of hope. The primeval age ends with judgmental scattering and
complete confusion. The blessing is not here; the world must
await the new history.
In view of this, the story of the scattering of the nations is
actually the turning point of the book from primeval history to
the history of the blessing. From this very confused and dis-
persed situation nations would develop in utter futility until God
would make a great nation through one man who himself would
be "scattered" from this alluvial plain to the land of Canaan. The
blessings of final redemption and unification would come
through his seed.........................Irony is seen in the beginning and the ending of this pas-
sage. The group at Babel began as the whole earth (11:1), but
now they were spread over the whole earth (11:9). By this the
lesson is clarified: God's purpose will be accomplished in spite of
the arrogance and defiance of man's own purposes. He brings
down the proud, but exalts the faithful.
The significance of this little story is great. It explains to
God's people how the nations were scattered abroad. Yet the
import goes much deeper. The fact that it was Babylon, the
beginning of kingdoms under Nimrod from Cush, adds a rather
ominous warning: Great nations cannot defy God and long sur-
vive. The new nation of Israel need only survey the many nations
around her to perceive that God disperses and curses the rebel-
lious, bringing utter confusion and antagonism among them. If
Israel would obey and submit to God's will, then she would be the
source of blessing to the world.
Unfortunately, Israel also raised her head in pride and re-
fused to obey the Lord God. Thus she too was scattered across the
face of the earth.

ANTISEMITISM AND CHRISTIANITY

http://press.princeton.edu/chapters/i8820.html

Hitler did not achieve most of his political and military goals, but on the Jewish question he succeeded remarkably. If his antisemitic propaganda found resonance, its success can be credited in large measure to the unrelenting anti-Jewish Christian theological discourse that linked Nazi propaganda with the traditions and moral authority of the churches. That link was proclaimed with enthusiasm by Nazi Christians: “In the Nazi treatment of the Jews and its ideological stance, Luther’s intentions, after centuries, are being fulfilled.”13 Antisemitism was the lingua franca of the Nazi era and was employed by church leaders to gain credibility with their own adherents—but also out of sincere antisemitic conviction. Antisemitism was also a tactic in the rhetorical battles among the different Christian factions, with each accusing its opponents of being “Jewish” while positioning itself as the true Nazi believer.14

Already in 1971 the historian Uriel Tal challenged the entrenched view that racist antisemitism is a new phenomenon that repudiates Christianity by arguing that it was actually utterly dependent on Christian anti-Judaism for its success: “it was not the economic crises that brought about this new political, racial and antireligious antisemitism, but completely the reverse, it was precisely the anti-Christian and antireligious ideology of racial antisemitism which hampered the first antisemitic parties in their efforts to utilize the economic crisis for their political development . . . [because] what still attracted the masses was the classical, traditional Christian anti-Judaism, however adapted it may have become to the new economic conditions.”15 Tal demonstrated that Germany’s antisemitic, völkisch movements that arose in the nineteenth century had to abandon their initial anti-Christian stances in order to win supporters for whom Christian anti-Jewish arguments held profound political appeal.16 Even within the so-called “church struggle” between German Christians and the Confessing Church for control of the Protestant church, antisemitism became the glue that united the otherwise warring factions. Similarly, however much Hitler made use of images of messianism, redemption, and other Christian motifs, the most useful and consistent aspect of Christianity for the Nazi movement was its anti-Judaism, just as the single most consistent and persistent feature of Nazism was its antisemitism.

Hitler was well aware of arguments that were central to the Institute: that Jesus was an Aryan, and that Paul, as a Jew, had falsified Jesus’s message, themes he repeatedly mentioned in private conversations, together with rants against the church as a Jewish subversion of the Aryan spirit (though the reliability of his reported private conversations is uncertain). In a diatribe alleged to have occurred in October of 1941, the month Hitler made the decision to murder the Jews,17 Hitler proclaimed that Jesus was not a Jew, but a fighter against Jewry whose message was falsified and exploited by Paul: “St. Paul transformed a local movement of Aryan opposition to Jewry into a super-temporal religion, which postulates the equality of all men . . . [causing] the death of the Roman Empire.”18 His views demonstrate that the German Christian diagnosis of Christianity as tainted by Jewish influence resonated at the highest levels of the Reich, but that its prescribed solution of dejudaization was met with skepticism if not sheer mockery. Was Christianity thoroughly impregnated with Judaism, or could it be dejudaized, as the Institute claimed?

Like the antisemitic parties of the nineteenth century, the Nazi Party could not reject Christianity—not only because it would offend the moral and social sensibilities of Germans, but because the antisemitism of Christianity formed the basis on which the party could appeal to Germans with its racial and nationalist ideology. Nazism’s relationship to Christianity was not one of rejection, nor was it an effort to displace Christianity and become a form of “political religion.” Nazism did not present racial antisemitism as antithetical to Christian theological anti-Judaism; rather, Nazi ideology was a form of supersessionism, a usurpation and colonization of Christian theology, especially its antisemitism, for its own purposes. The theology of the Institute was a similar effort at supersessionism in reverse, taking over elements of Nazi racial ideology to bolster and redefine the Christian message. The result was an uneasy competition between two sides seeking popular support and institutional control, though access to power was, of course, highly asymmetrical.

Thus, while seeking to undermine the political power and moral authority of the churches, Nazism simultaneously appropriated key elements of Christian theology into its own ideology both for purposes of winning adherents used to Christian arguments and also to give its own message a coherence and resonance with the age-old Christian teachings that had shaped European culture. Conversely, German Christians appropriated Nazi rhetoric and symbols into the church to give its Christianity a contemporary resonance. Both the Nazis and the German Christians identified Hitler as Christ’s second coming. That gave Hitler the status of a supernatural being and gave Christ renewed glory as a contemporary figure of enormous political significance. Both were suspicious of the institutional church. Factions within the Nazi Reich and the party saw the church as competition and a potential threat to be ultimately eliminated after the war.19 The German Christians sought control and radical reform of the Protestant church, which they never fully achieved, leading them to bitter complaints and, in some cases, demands for its demolition. Meanwhile, Christianity was not to be banned nor the churches outlawed; rather, as the historian Ernst Piper writes, Nazi strategy was to control the churches and lead to “a steadily advancing process of delegitimization and disassociation, of undermining and repression” that would undercut the church’s moral authority and position of respect.20 In its own supersessionist theology, an amalgam of Nazism and Christianity, with a rejection of church authority and doctrine, an assertion of German supremacy and Jewish degeneracy, and absurd revisions of the Bible, the German Protestant church contributed substantially to the Nazi project of undermining Christianity.

The establishment of the Institute in 1939 and the proliferation of its projects during the war years demonstrates that the antisemitism of the German Christians was not simply rhetorical, but was intended to lend active support to Nazi policies against the Jews—or, at times, to push those policies in more radical directions. Indeed, certain Protestant theologians stood at the forefront in discussions of the so-called Jewish problem; Gerhard Kittel’s notorious speech of May 1933, later published as a pamphlet, has been called the most antisemitic utterance of that year.21 In considering ways to rid Germany of Jews, Kittel proposed not only expulsion and guest status, but extermination (“Ausrottung”), a method he rejected only because it was too difficult to implement. On February 24–25, 1936, a few months after the proclamation of the Nuremberg Laws, but long before Jews were being deported and murdered, a group of theologians, some of whom subsequently became leaders of the Institute, met in Dresden to discuss a merger of the German Christian factions of the state churches of Thuringia and Saxony. During the course of the meeting, Siegfried Leffler, a German Christian leader, official in the Thuringian Ministry of Education, and, by 1939, figurehead of the Institute, stated:

In a Christian life, the heart always has to be disposed toward the Jew, and that’s how it has to be. As a Christian, I can, I must, and I ought always to have or to find a bridge to the Jew in my heart. But as a Christian, I also have to follow the laws of my nation [Volk], which are often presented in a very cruel way, so that again I am brought into the harshest of confl icts with the Jew. Even if I know “thou shalt not kill” is a commandment of God or “thou shalt love the Jew” because he too is a child of the eternal Father, I am able to know as well that I have to kill him, I have to shoot him, and I can only do that if I am permitted to say: Christ.22
What is striking is not only that Leffler spoke of killing Jews as early as February 1936, long before mass murder of the Jews became Nazi policy, but that there was no response to his comments from those attending, neither immediately nor later in the session; the discussion simply continued as if murder of Jews in the name of Christ was a customary topic.23 The aryanization of Jesus into a manly, heroic, fighting spirit reflected among the theologians the “heroic realism” that prevailed in the 1930s within right-wing political thought. That “heroism” meant killing one’s opponent without emotion but in accord with principles of natural law, in defense of one’s own race and at the cost of personal sacrifice.24 Paul Althaus, professor of theology at the University of Erlangen and a noted ethicist, was present at the meeting, but expressed nothing to indicate that he was appalled or disturbed by Leffler’s remarks. The lack of outrage is evidence that ridding Germany of Jews had become an acceptable point of discussion among theologians, even when murder was proposed as a technique of achieving it. The Nuremberg Laws, while perceived by many German Jews as protection from far worse legislation, were viewed as an encouragement by the German Christian movement to take even more radical positions. Legal cases in German courts, brought in the wake of the Nuremberg Laws’ criminalization of sexual relations and marriage between Jews and Aryans, and widely reported in the German press, implicated Jews as sexual predators of Aryans, further encouraging Christian theologians to insist on protecting Christian purity by eradicating Jewishness with even more radical measures.25 The penetration of Christian bodies by Jewish sex reiterated a typical motif of racist rhetoric, the dangers of miscegenation, and reinforced fears that Aryanism was not immutable, but subject to destruction by Jews.26 Antisemites had long insisted that German Aryan women were vulnerable to Jewish predation, and Jesus, whose gentleness and suffering was viewed as effeminate by German Christians, was depicted in one caricature as an Aryan woman on a cross with a lecherous Jewish man in the foreground: the crucifixion as the Jewish rape of Germany. ............................

true lilly wrote:

le sabrage wrote:DESPERATELY LYING:

true lilly wrote:

Hee hee,
is that the sanest of my younger, old (and current), ungrateful,
backstabbing 'associates', today?
And is this the most 'youthful'?
Because you almost laugh as hard as those with an eye and brain did,

when she "got" a Licence to "Judge" ...IMHEO, justified laughter...
Funny to, because she was embarrassed of her wog hubby's surname...
and advertised Only As "Sue & Steve" because of all the people who
rang the club asking for a puppy bred by "Sioux & Steve" ...
but then her hubby's,

bro, got himself an O.A.M., and suddenly,
she was no longer embarrassed by her wog surname...

...but kept the Cameron and hyphen

el kabong wrote:Bullshit lilly, I've countered every one of your false arguments, you have never replied. Define Zion....Mizraim.....Torah.........Israel..........you attack the jews, the Torah and Israel, you quote scripture like satan to distort and deform it to fit YOUR agenda.......


......................For those who falsely claim that Yahshua Messiah/Jesus 'Did away with' the Torah/Laws of YHWH, I challenge you to explain these verses of Scripture.

http://www.eliyah.com/thescriptures/

Matthew 4
1 Then Yahshua was led up by the Spirit into the wilderness to be tried by the devil.

2 And after having fasted forty days and forty nights, He was hungry.

3 And the trier came and said to Him, “If You are the Son of Elohim, command that these stones become bread.”

4 But He answering, said, “It has been written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of YHWH.’ ”

5 Then the devil took Him up into the set- apart city, set Him on the edge of the Set- apart Place,

6 and said to Him, “If You are the Son of Elohim, throw Yourself down. For it has been written, ‘He shall command His messengers concerning you,’ and, ‘In their hands they shall bear you up, so that you do not dash your foot against a stone.’ ”

7 Yahshua said to him, “It has also been written, ‘You shall not try YHWH your Elohim.’ ”

8 Again, the devil took Him up on a very high mountain, and showed Him all the reigns of the world, and their esteem,

9 and said to Him, “All these I shall give You if You fall down and worship me.”

10 Then Yahshua said to him, “Go, Satan! For it has been written, ‘You shall worship YHWH your Elohim, and Him alone you shall serve.’


Yahshua cites Torah 3 Times with Authority....beaware of the False Teachers.

Is the New Testament Yahweh's Word?

Don't Accept The New Testament As Yahweh's Word On The Basis Of Human Tradition
http://www.serveyahweh.org/Religion/newtestament.htm

In the context of the New Testament canon Yahweh's people should not accept that the New Testament is Yahweh's word simply on the basis of human tradition. For Yah'shuah has shown that human tradition is NOT the basis for determining true worship. The New Testament, or any portion of it, should only be accepted as Yahweh's word only where it is fully in harmony with Yahweh's commandment. But if it, or any portion of it, is not fully in harmony with Yahweh's commandment it cannot and should not be accepted as Yahweh's word or commandment!



Live By Every Word That Proceeds Out Of Yahweh's Mouth
Matthew 4:4 reads,

4:4But he answered, "It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.’"

In these comments Yah'shuah quoted from Moses' words to the children of Israel in Deuteronomy 8:3,

8:3He humbled you, and allowed you to hunger, and fed you with manna, which you didn’t know, neither did your fathers know; that he might make you know that man does not live by bread only, but by everything that proceeds out of the mouth of Yahweh does man live.



Truth Is Yahweh's Word

John 17:17 reads,

17:17Sanctify them in your truth. Your word is truth.

It is therefore clear from Yah'shuah's words that human beings are to live by every word proceeding out of the mouth of Yahweh. He also defines truth as Yahweh's word. Therefore living by the truth is living by Yahweh's word, living by Yahweh's commandment. This is what human beings are to live by, and not by human tradition, especially human tradition contrary to Yahweh's word.



To Believe Yah'shuah/Jesus You Must Believe Moses' Writings
John 5:46-47 reads,

5:46For if you believed Moses, you would believe me; for he wrote about me. 5:47But if you don’t believe his writings, how will you believe my words?"

Yah'shuah's words show that it is necessary for one to believe Moses' writings in order to believe him. In other words, those who believe Moses' writings are the ones who believe Yah'shuah, and those who do not believe Moses' writings are the one who do not believe Yah'shuah. Yah'shuah therefore implicitly affirmed that Moses' writings are indeed Yahweh's word.



Yah'shuah Didn't Destroy The Law Or The Prophets

Matthew 5:17-18 reads,

5:17"Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. 5:18For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

Yah'shuah therefore affirmed that the law and the prophets, the writings he affirmed as Yahweh's word, would continue in applicability even up to the time of the passing away of heaven and earth. Seeing that heaven and earth are still with us it is indeed the conclusion that nothing has passed away from the law, and it remains in full application.



Yah'shuah Commanded His Disciples To Abide By Moses' Authority

Matthew 23:1-4 reads,

23:1Then Jesus spoke to the multitudes and to his disciples, 23:2saying, "The scribes and the Pharisees sat on Moses’ seat. 23:3All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do. 23:4For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.

Yah'shuah commanded human beings, including his disciples, to abide by the authority vested in Moses. In other words, he simply affirmed his word in Matthew 5:17-18, on the continuing applicability of the law or Yahweh's word as delivered by Moses to the children of Israel.



Believe What The Prophets Have Spoken

Luke 24:25-27 reads,

24:25He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken! 24:26Didn’t the Christ have to suffer these things, and to enter into his glory?" 24:27Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.

Yah'shuah's usage of the writings of Moses and those of the prophets shows that he acknowledged these as Yahweh's word. For in Matthew 4 and 15 he clearly taught that human beings are to live only by Yahweh's word, and here he was indeed teaching his disciples by the writings of Moses and the prophets. Yah'shuah therefore acknowledged that the writings of Moses and the prophets are indeed Yahweh's word.


Live By The Writings In The Law Of Moses, The Prophets And The Psalms

Luke 24:42-49 reads,

24:42They gave him a piece of a broiled fish and some honeycomb. 24:43He took it, and ate in front of them. 24:44He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."

24:45Then he opened their minds, that they might understand the Scriptures. 24:46He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 24:47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24:48You are witnesses of these things. 24:49Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high."

According to Yah'shuah the collection of writings that made up Yahweh's word, what all human beings are to live by, is that called the law of Moses, the prophets and the psalms - what is today called the Old Testament. This is synonymous with the Scriptures, according to the author of the above words - Luke.



Yah'shuah's Disciples Of All Nations Are To Observe The Things He Personally Commanded His Disciples
Matthew 28:18-20 reads,

28:18Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth. 28:19Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 28:20teaching them to observe all things which I commanded you. Behold, I am with you always, even to the end of the age." Amen.

Yah'shuah clearly commanded his disciples to teach new disciples of all nations to observe all things that he had commanded his disciples. He commanded them to live by every word that proceeds out of Yahweh's mouth. He also showed them that Yahweh's word is contained in the writings called the law of Moses, the prophets and the psalms (writings), now commonly known as the Old Testament. Therefore, the things that Yah'shuah's disciples are to observe are those that are contained in the writings commonly called the Old Testament. For observing the things in these writings is indeed living by words proceeding out of the mouth of Yahweh, seeing that words that proceeded out of Yahweh's mouth are contained in these writings.



Yahweh's Word To His Disciples Concerning Verification Of Words

Isaiah 8:16-20 reads,

8:16Bind up the testimony, seal the law among my disciples. 8:17I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him. 8:18Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Hosts, who dwells in Mount Zion. 8:19When they shall tell you, "Consult with those who have familiar spirits and with the wizards, who chirp and who mutter:" shouldn’t a people consult with their God? On behalf of the living should they consult with the dead? 8:20To the law and to the testimony! If they don’t speak according to this word, surely there is no morning for them.

8:16 clearly shows that the testimony (prophets and writings) and the law (of Moses) should be bound and sealed among Yahweh's disciples. And in matters of light Yahweh's disciples are not to consult with forces of darkness. They are to consult only the law and the testimony. In other words, the very writings that Yah'shuah later used in affirming that he was indeed the Messiah, the law of Moses, the prophets and the writings, are the very same ones that Yahweh commands his disciples to consult. For light is contained in his word, which is recorded in these writings. And anyone speaking contrary to his word in these writings is devoid of light. In other words, any writing that is contrary to the law of Moses, the prophets and the writings is not Yahweh's word, but a word and work of darkness!



Another Test Yahweh Gives His People Concerning Verification Of Words

Deuteronomy 18:9-22 reads,

18:9When you are come into the land which Yahweh your God gives you, you shall not learn to do after the abominations of those nations. 18:10There shall not be found with you anyone who makes his son or his daughter to pass through the fire, one who uses divination, one who practices sorcery, or an enchanter, or a sorcerer, 18:11or a charmer, or a consulter with a familiar spirit, or a wizard, or a necromancer. 18:12For whoever does these things is an abomination to Yahweh: and because of these abominations Yahweh your God does drive them out from before you. 18:13You shall be perfect with Yahweh your God. 18:14For these nations, that you shall dispossess, listen to those who practice sorcery, and to diviners; but as for you, Yahweh your God has not allowed you so to do. 18:15Yahweh your God will raise up to you a prophet from the midst of you, of your brothers, like me; to him you shall listen; 18:16according to all that you desired of Yahweh your God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Yahweh my God, neither let me see this great fire any more, that I not die. 18:17Yahweh said to me, They have well said that which they have spoken. 18:18I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him. 18:19It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him. 18:20But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die. 18:21If you say in your heart, How shall we know the word which Yahweh has not spoken? 18:22When a prophet speaks in the name of Yahweh, if the thing doesn’t follow, nor happen, that is the thing which Yahweh has not spoken: the prophet has spoken it presumptuously, you shall not be afraid of him.



Don't Listen To Those Who Practice Abominations

Yahweh clearly warned the children of Israel not to listen to those who practice abominations - the practices of darkness as seen in Isaiah 8:16-20. It is on account of both practising these abominations and listening to the practitioners of these abominations that Yahweh cast out of the land of Canaan those who inhabited it prior to the children of Israel.

................The Hebrew Bible, Old and New Testaments inform us that: Life is precious and History is meaningful, unlike David Ickes assertion that life is an Illusion, the Biblical view is more scientifically astute: The World is not AS we perceive it but it is very real. The Bible entrains our 6th Sense so that we may perceive realities beyond the 5 sense world.

The 5 Senses do not detect infrared, ultraviolet, radio waves, x-rays etc..yet they exist. The unaided human eye cannot perceive Atoms, protons, quarks etc.yet they exist......We see the Unity of existence, the ground that sustains being, the interconnexion of ALL Life.

The Creator is 'unseen' yet we learn to see through the surface of reality. We are never alone.

The Torah overcomes the Reptilian/Mammalian Brain Centers. Teaches us to become impeccably honest, to be non-exploitive, loving, altruistic. to be a Shepherd not a Predator.

In Hebraic Thought the whole Function of the Torah is to turn the Soul away from the things of the Flesh. FROM egoistic TO Altruistic. During our life our Soul either attaches itself to the things of Flesh, the Path of Darkness; or it attaches itself to the things of the Spirit-The Path of Light, becoming a Child of the Light.

When the False prophets and teachers tell us that Jesus 'did away with the Torah/Instruction/Laws of YHWH'...........they lie, they deceive........they mislead innocents onto the Path of Darkness........rodin; suzi woo woo: you must learn, before you die, to Play the Game Clean. You must learn why deceiving, cheating, exploiting are losing propositions and they harm you more then the people you harm by doing those sordid things.


Great harm is done to our societies as these once recognized undesirable charateristics are now exalted and presented as paradigms for behaviour.....................................The Good Newz is that there IS a Paradigm Shift-We are in a Transit between two Ages......The Age of Production and Accumulation TO the Age of Integrity and Restoration.

"Ahavta yirecha Kamocha"= Love your neighbor as yourself.

In humans the personalities that could have been are always there, always uncomfortable in their imprisonment. And periodically they scream from the dungeons of their minds demanding their Freedom.

The Biblical Commandments were given not for the sake of imposing rules and limitations and restrictions on people limiting their Freedom, but rather as a Divine communication that can be seen as generous-teaching/instructing humanbeings how life works and what to do and not to do to make the best of it.

Within the Torah/mitzvot/commandments are all the neccessary instructions for human conduct, in order to help people avoid negative consequences and repercussions, and also to reap benefit from living in alignment with the Laws of the Universe.


Who is wise? They who can foresee the consequences of their actions.


One of the first things we should learn in our search for the true Savior is His Name. The importance of knowing this Man's Name cannot be overstated. Names were and are very important to the Hebrew people, and their meanings are of great significance, not only to individuals, but also to entire families.

The name Jesus is an invention of man which in no way carries the meaning of the true Name of this Man mentioned in the New Testament. The simple fact (which is easily proven from authoritative sources) is that this man was born a Hebrew and He had a Hebrew name. There is no such name as Jesus in the Hebrew language.

Reading from The Encyclopedia Judaica, Volume 10, page 10, we find that the supposed name Jesus is actually the common Greek form of the Hebrew name Joshua.

JESUS (d. 30 c.e.), whom Christianity sees as its founder and object of faith, was a Jew who lived toward the end of the Second Commonwealth period......The Encyclopedia Judaica, Volume 12, page 805, gives us additional information, concerning the Hebrew spelling of Joshua, which is yod-heh-waw-shin-ayin.


This source also points out to us that this Name, correctly pronounced Yahshua, is a compound name constructed with the Tetragrammaton,which is the Name: YAHWEH, . The Name Yahshua follows the common practice among the true worshippers of Yahweh, in forming and using compound names which brought glory to Yahweh's Name....................The Name Yahshua is just such a compound Name. It is a combination of Yahweh's Name in a personal name (YAH: yod-heh) and SHUA (shin-ayin), which means salvation. The Hebrew-English Lexicon of the Old Testament, by Brown, Driver, and Briggs, page 221, tells us that the Name Yahshua means Yahweh is salvation. ............The Law of Yahweh, which Yahshua and the apostles preached, plainly tells us that Yahweh is one.

Deuteronomy 6:4-5—
4 Hear, O Israyl, Yahweh is our Father. Yahweh is one.
5 And you must love Yahweh your Father with all your heart, and with all your soul, and with all your might. ....................................The prophets further testified that Yahweh is the only source of power and there is no pagan God with Him at all.

Isayah 43:10-12—
10 You are My witnesses, says Yahweh, and My servants whom I have chosen; so you may know and believe Me, and understand that I am He! before me there was no God (el) formed, nor will there be after Me.
11 I, even I, am Yahweh; and beside Me there is no savior.
12 I have declared, and I have saved, and I have showed; and no strange god (el) is among you! Therefore, you are My witnesses, says Yahweh: that I AM YAHWEH!

Isayah 44:8—
Do not fear, nor be afraid. Have I not told you from that time, and have declared; You are My witnesses! Is there a source of power except Me? Truly, there is no other rock; I know not one.

Isayah 45:6,18—
6 So that they may know from the rising of the sun to the place of its setting that There is none besides me. I am Yahweh, and there is no other!
18 For this is what Yahweh, Who created the heavens, Who is the Father, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited, says: I am Yahweh, and there is no other source of power!


It should now be obvious to anyone that the apostles, as well as the prophets, did not believe in or teach a pre-existent God-savior. The apostles clearly taught against pagan Godworship, the same worship all Christianity teaches today.

Romans 1:20-25—
20 For since the creation of the world, the invisible things of Him are clearly seen—His eternal power and holiness—being understood by the things that are written; so that they are without excuse.
21 Because that, when they knew Yahweh, they did not glorify Him as Father, nor were thankful, but became idolatrous; Godworshipers (worshipers of elohim), in their reasoning, and their senseless minds were darkened.
22 Professing themselves to be wise, they became fools; simpletons,
23 And exchanged the glory of the uncorruptible Father for images, made to resemble corruptible man, and birds, four-footed beasts, and creeping things.
24 Therefore, Yahweh also gave them up to uncleanness through the lusts of their own minds, to dishonor their own bodies between themselves:
25 Who exchanged the truth of Yahweh for the Lie; Lords (Baalim), Gods, and Goddesses (Elohim), and worshiped and served the creation, rather than the creator, Who is blessed forever. Praise Yahweh! HalleluYahweh!


I Corinthians 10:20-22—
20 But I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to Yahweh; and I do not want you to have fellowship with demons.
21 You cannot drink the cup of Yahweh and the cup of demons; you cannot partake of Yahweh's table and of the table of demons.
22 Do we provoke Yahweh to jealousy? are we stronger than He ?


II Corinthians 6:14-18—
14 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with unright-eousness? and what fellowship does light have with darkness?
15 And what harmony can there be between Messiah and Belial; Worthlessness: Satan? Or what share does a believer have with an infidel; untrustworthy, not faithful, not true nor loyal?
16 And what agreement does The House of Yahweh have with Gods (elohim)? for we are The House of the living Father. As Yahweh has said: I will dwell in them and walk among them. I will be their Father, and they will be my people.
17 Therefore: come out from among them and be separate, says Yahweh. Do not touch the unclean thing, and I will receive you.
18 I will be a Father to you, and you will be My sons and daughters, says Yahweh Almighty.


II Corinthians 4:4—
For the god (el) of this world (Satan) has blinded the minds of those who do not believe, so that the light of the message of the glory of the Messiah, Who is the image of Yahweh, should not shine unto them.


Romans 6:15-16—
15 What? May we sin as though we are not under the Law, yet under Yahweh's undeserved pardon? by no means!
16 Do you not know that to whom you yield yourselves as servants to obey, his servants you are whom you obey—whether of sin, which leads to death, or of obedience, which leads to righteousness?

I Yahchanan 3:7-9—
7 Little children, let no man deceive you; he who practices righteousness is righteous, just as He is righteous.
8 He who commits sin is of the devil, for the devil has sinned from the beginning. For this purpose the Son of Yahweh was manifested; that He might destroy the works of the devil.
9 Whoever is begotten of Yahweh does not commit sin; for His seed remains in Him; and it is possible for him not to sin, because he has been begotten of Yahweh.


I Yahchanan 5:18-21—
18 We know that whoever is born of Yahweh does not sin; but he who has been begotten of Yahweh keeps himself, and the evil one does not touch him.
19 We know that we belong to Yahweh, and that the whole world is under the control of the evil one.
20 And we know that the Son of Yahweh has come, and has given us an understanding, in order that we may know Him Who is true; and we are in Him Who is true, for we are in His Son, Yahshua. Yahweh is the true Father, and eternal life.
21 Little children, keep yourselves from the defilement of Gods (elohim).


Revelation 18:2-5—
2 And he cried mightily with a strong voice, saying: Babylon the great is fallen, is fallen, and is become the habitation of demons, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 Gor all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying: Come out of her, My people, so that you do not partake in her sins, and so that you do not receive of her plagues,
5 For her sins have reached unto heaven, and Yahweh has remembered her iniquities!

However, the apostles knew Yahweh's Plan which called for a man to be born who would be sacrificed for the past sins of many. They also knew that this man would be raised again by Yahweh.........................Yahweh has always revealed Himself as our Father. Yahshua Messiah taught His twelve apostles to pray to Yahweh, and to begin their prayers to Him as "Our Father."

As you read for yourself, you will find that Yahshua taught His disciples, those who obeyed Yahweh, to pray in the following manner.

Luke 11:2—
So He said to them: When you pray, using this example, say: Our Father Who is in heaven, hallowed be; to show reverence and respect to, Your Name. Your Kingdom come. Your will be done; as it is in heaven, so may it be in earth.

In their ministry, the disciples spoke of Yahweh as the Father of Yahshua, saying this specifically in the following Scriptures:

Ephesians 1:17—
Asking that the Father of our King, Yahshua Messiah, the Father of glory, may give you the Spirit of wisdom and revelation; unveiling and uncovering truths, for the full knowledge of Him.


I Kepha 1:3—
Blessed be Yahweh, the Father of our King Yahshua Messiah, Who, according to His abundant mercy, has begotten us again to a living hope through the resurrection of Yahshua Messiah from the dead;


I Corinthians 8:5-6—
5 For even though there are many called gods (elohim), whether in heaven or on earth (As there are many gods; elohim, and many lords; baalim.),
6 Yet to us there is only One Authority, the Father, from Whom all things came and for Whom we live. And there is but one King, Yahshua Messiah, on Whose account are all things, and on whose account we live .


However, to the disobedient, Yahshua said:

Yahchanan 8:44—
You are of your teacher who is Satan the Devil, and whatever she who is your teacher desires, you will do. She was a murderer from the beginning, and remained not in the truth, because there is no truth in her. Therefore, when you speak your falsehoods, you speak her words, because she is a liar, and the teacher of all lies!

The Holy Scriptures show that we accept one of two beings as our head. We can either accept Yahweh as our Father (head) or we can accept Satan as our head.

Through this world's lust to break the Laws of Yahweh, they have rejected Yahweh as their Father, while accepting Satan the adversary as their head. By doing this, they have become the people of the devil, as the Apostle Shaul describes in the following Scriptures, because they did not like to retain Yahweh in their knowledge..............................................Yahshua Messiah said the following.

Yahchanan 6:44—
No man can come to Me, unless the Father, Who has sent Me, draws him; and I will establish him as a priest at the last day.

When we are called out of this world by Yahweh's Holy Spirit and begin to understand the importance of Yahweh's Holy Scriptures in our lives, we, even then, are only half of the creation Yahweh requires us to be, in order for us to enter His Kingdom. To understand this, we must understand the Plan of Yahweh.

When Yahshua was resurrected from the dead, He became the firstborn of many brothers.

Romans 8:29—
For whom He did foreknow, He also did foreordain to be conformed to the image of His Son, that he might be the firstborn among many brothers.

When we are conformed to Yahshua we will also be conformed to the Father Yahweh, because Yahshua conformed to be exactly like the Father.

Hebrews 1:3—
Who, being the reflection of the perfection of Yahweh, and the representation of Yahweh's plan, by upholding all things concerning that which was spoken by Yahweh through the Law and the prophets, when He had purged sin, sat down on the right hand of Yahweh on high;


http://www.yahweh.com/pdf/Booklet_Shaul-Do-Away.pdf



Much like the Christian NAZIs that preceeded you, you are ignorant an don't know what you speak of. I see through you like I see through the water that flows down my drain.

http://press.princeton.edu/titles/8820.html

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.

Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.

The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

ANTISEMITISM AND CHRISTIANITY

http://press.princeton.edu/chapters/i8820.html

Hitler did not achieve most of his political and military goals, but on the Jewish question he succeeded remarkably. If his antisemitic propaganda found resonance, its success can be credited in large measure to the unrelenting anti-Jewish Christian theological discourse that linked Nazi propaganda with the traditions and moral authority of the churches. That link was proclaimed with enthusiasm by Nazi Christians: “In the Nazi treatment of the Jews and its ideological stance, Luther’s intentions, after centuries, are being fulfilled.”13 Antisemitism was the lingua franca of the Nazi era and was employed by church leaders to gain credibility with their own adherents—but also out of sincere antisemitic conviction. Antisemitism was also a tactic in the rhetorical battles among the different Christian factions, with each accusing its opponents of being “Jewish” while positioning itself as the true Nazi believer.14

Already in 1971 the historian Uriel Tal challenged the entrenched view that racist antisemitism is a new phenomenon that repudiates Christianity by arguing that it was actually utterly dependent on Christian anti-Judaism for its success: “it was not the economic crises that brought about this new political, racial and antireligious antisemitism, but completely the reverse, it was precisely the anti-Christian and antireligious ideology of racial antisemitism which hampered the first antisemitic parties in their efforts to utilize the economic crisis for their political development . . . [because] what still attracted the masses was the classical, traditional Christian anti-Judaism, however adapted it may have become to the new economic conditions.”15 Tal demonstrated that Germany’s antisemitic, völkisch movements that arose in the nineteenth century had to abandon their initial anti-Christian stances in order to win supporters for whom Christian anti-Jewish arguments held profound political appeal.16 Even within the so-called “church struggle” between German Christians and the Confessing Church for control of the Protestant church, antisemitism became the glue that united the otherwise warring factions. Similarly, however much Hitler made use of images of messianism, redemption, and other Christian motifs, the most useful and consistent aspect of Christianity for the Nazi movement was its anti-Judaism, just as the single most consistent and persistent feature of Nazism was its antisemitism.

Hitler was well aware of arguments that were central to the Institute: that Jesus was an Aryan, and that Paul, as a Jew, had falsified Jesus’s message, themes he repeatedly mentioned in private conversations, together with rants against the church as a Jewish subversion of the Aryan spirit (though the reliability of his reported private conversations is uncertain). In a diatribe alleged to have occurred in October of 1941, the month Hitler made the decision to murder the Jews,17 Hitler proclaimed that Jesus was not a Jew, but a fighter against Jewry whose message was falsified and exploited by Paul: “St. Paul transformed a local movement of Aryan opposition to Jewry into a super-temporal religion, which postulates the equality of all men . . . [causing] the death of the Roman Empire.”18 His views demonstrate that the German Christian diagnosis of Christianity as tainted by Jewish influence resonated at the highest levels of the Reich, but that its prescribed solution of dejudaization was met with skepticism if not sheer mockery. Was Christianity thoroughly impregnated with Judaism, or could it be dejudaized, as the Institute claimed?

Like the antisemitic parties of the nineteenth century, the Nazi Party could not reject Christianity—not only because it would offend the moral and social sensibilities of Germans, but because the antisemitism of Christianity formed the basis on which the party could appeal to Germans with its racial and nationalist ideology. Nazism’s relationship to Christianity was not one of rejection, nor was it an effort to displace Christianity and become a form of “political religion.” Nazism did not present racial antisemitism as antithetical to Christian theological anti-Judaism; rather, Nazi ideology was a form of supersessionism, a usurpation and colonization of Christian theology, especially its antisemitism, for its own purposes. The theology of the Institute was a similar effort at supersessionism in reverse, taking over elements of Nazi racial ideology to bolster and redefine the Christian message. The result was an uneasy competition between two sides seeking popular support and institutional control, though access to power was, of course, highly asymmetrical.

Thus, while seeking to undermine the political power and moral authority of the churches, Nazism simultaneously appropriated key elements of Christian theology into its own ideology both for purposes of winning adherents used to Christian arguments and also to give its own message a coherence and resonance with the age-old Christian teachings that had shaped European culture. Conversely, German Christians appropriated Nazi rhetoric and symbols into the church to give its Christianity a contemporary resonance. Both the Nazis and the German Christians identified Hitler as Christ’s second coming. That gave Hitler the status of a supernatural being and gave Christ renewed glory as a contemporary figure of enormous political significance. Both were suspicious of the institutional church. Factions within the Nazi Reich and the party saw the church as competition and a potential threat to be ultimately eliminated after the war.19 The German Christians sought control and radical reform of the Protestant church, which they never fully achieved, leading them to bitter complaints and, in some cases, demands for its demolition. Meanwhile, Christianity was not to be banned nor the churches outlawed; rather, as the historian Ernst Piper writes, Nazi strategy was to control the churches and lead to “a steadily advancing process of delegitimization and disassociation, of undermining and repression” that would undercut the church’s moral authority and position of respect.20 In its own supersessionist theology, an amalgam of Nazism and Christianity, with a rejection of church authority and doctrine, an assertion of German supremacy and Jewish degeneracy, and absurd revisions of the Bible, the German Protestant church contributed substantially to the Nazi project of undermining Christianity.

The establishment of the Institute in 1939 and the proliferation of its projects during the war years demonstrates that the antisemitism of the German Christians was not simply rhetorical, but was intended to lend active support to Nazi policies against the Jews—or, at times, to push those policies in more radical directions. Indeed, certain Protestant theologians stood at the forefront in discussions of the so-called Jewish problem; Gerhard Kittel’s notorious speech of May 1933, later published as a pamphlet, has been called the most antisemitic utterance of that year.21 In considering ways to rid Germany of Jews, Kittel proposed not only expulsion and guest status, but extermination (“Ausrottung”), a method he rejected only because it was too difficult to implement. On February 24–25, 1936, a few months after the proclamation of the Nuremberg Laws, but long before Jews were being deported and murdered, a group of theologians, some of whom subsequently became leaders of the Institute, met in Dresden to discuss a merger of the German Christian factions of the state churches of Thuringia and Saxony. During the course of the meeting, Siegfried Leffler, a German Christian leader, official in the Thuringian Ministry of Education, and, by 1939, figurehead of the Institute, stated:

In a Christian life, the heart always has to be disposed toward the Jew, and that’s how it has to be. As a Christian, I can, I must, and I ought always to have or to find a bridge to the Jew in my heart. But as a Christian, I also have to follow the laws of my nation [Volk], which are often presented in a very cruel way, so that again I am brought into the harshest of confl icts with the Jew. Even if I know “thou shalt not kill” is a commandment of God or “thou shalt love the Jew” because he too is a child of the eternal Father, I am able to know as well that I have to kill him, I have to shoot him, and I can only do that if I am permitted to say: Christ.22
What is striking is not only that Leffler spoke of killing Jews as early as February 1936, long before mass murder of the Jews became Nazi policy, but that there was no response to his comments from those attending, neither immediately nor later in the session; the discussion simply continued as if murder of Jews in the name of Christ was a customary topic.23 The aryanization of Jesus into a manly, heroic, fighting spirit reflected among the theologians the “heroic realism” that prevailed in the 1930s within right-wing political thought. That “heroism” meant killing one’s opponent without emotion but in accord with principles of natural law, in defense of one’s own race and at the cost of personal sacrifice.24 Paul Althaus, professor of theology at the University of Erlangen and a noted ethicist, was present at the meeting, but expressed nothing to indicate that he was appalled or disturbed by Leffler’s remarks. The lack of outrage is evidence that ridding Germany of Jews had become an acceptable point of discussion among theologians, even when murder was proposed as a technique of achieving it. The Nuremberg Laws, while perceived by many German Jews as protection from far worse legislation, were viewed as an encouragement by the German Christian movement to take even more radical positions. Legal cases in German courts, brought in the wake of the Nuremberg Laws’ criminalization of sexual relations and marriage between Jews and Aryans, and widely reported in the German press, implicated Jews as sexual predators of Aryans, further encouraging Christian theologians to insist on protecting Christian purity by eradicating Jewishness with even more radical measures.25 The penetration of Christian bodies by Jewish sex reiterated a typical motif of racist rhetoric, the dangers of miscegenation, and reinforced fears that Aryanism was not immutable, but subject to destruction by Jews.26 Antisemites had long insisted that German Aryan women were vulnerable to Jewish predation, and Jesus, whose gentleness and suffering was viewed as effeminate by German Christians, was depicted in one caricature as an Aryan woman on a cross with a lecherous Jewish man in the foreground: the crucifixion as the Jewish rape of Germany. ............................

no lie lilly, you are a neo NAZI, anti semite.....and a pathological liar......

true lilly wrote: Ah "SNOOP", yet another 'name' that demands belief in
long ago debunked myths (while denying all meaningful
discoveries of modern science), to sell more fearful following
of Death Worshiping Religions, kept 'alive' by belief in the
'out of Egypt time line', that "They" LIE is 'Biblical'.

Sorry, but you can't debate what was told us about
THE BEGINNING of Life Forming on One Super Continent,
when you insist on SKIPPING EVERYTHING DESCRIBED
BEFORE that One Super Continent Divided and Formed
new lands (like Turkey and it's Young Mountains), leaving
an INSANELY SHORT time line, that you then try to shove
ALL ANCIENT EARTH & HUMAN HISTORY into, just to try
to 'make a lie out of God's Word', that warned us about
the secret agenda of Liars like "SNOOP", and Promised to
provide Revealing Proofs of The Truth of God's Word, such
as many I have shared over the years.

Dolly Parton belts out the hits at the Rod Laver Arena. Picture: Fiona Hamilton Herald Sun

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